They were also objects of desire and were groomed into pederastic relations under the coat of educational purposes. Housed in communal barracks, the little soldiers in the making were introduced to the world of men: war, endurance, survival, hunting, and athletics.
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The training program was designed to mold the young blood into professional warrior-citizens. “In Sparta that sort of masculine virtue was attained through undergoing successfully between the ages of 7 and 18, uniquely in all Greece compulsory – the educational system known as the Agoge or ‘Upbringing’,” says Cartledge. Suitable Spartan male children faced sets of upcoming trials that were all linked to “Andragathia”, the wider concept of masculinity, which implied courage in battle, and also included showing other virtues as a citizen, such as comradely solidarity. The “Thermae boxer” resting after a match, 2-3 century B.C.E. This said, a recent study suggests that the situation might have been more complex: the archaeological evidence indicatesd that some disabled infants were actually nurtured. If judged unfit the child would be left to die irrespective of the family’s wishes. All infants were supposedly brought before the “old men of the tribespeople” who examined them for physical defects. In Sparta, however, unwanted neonates were reportedly exposed to the elements and wild beasts, guaranteeing death.
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When an Athenian couple exposed an unwanted infant, they took steps to ensure that it would survive to be brought up by another family. Infanticide was common in those parts but Spartans may have taken matters to a new level by implementing the “survival of the fittest”. Since fatherhood in Sparta was mostly reduced to a patriotic duty (while in Athens it was about the family bloodline), paternal rights and responsibilities were diminished too.
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Men retained the upper hand, including in managing their wives’ sexual lives!” “Despite the apparent ‘freedoms’ enjoyed by Spartan adult women in contrast to Athenian women, it was still masculine - because martial values ruled the society and polity as a whole. Spartan men did not consider that a diminution of their masculinity as perhaps Athenian men would have,” points out Prof. “Unlike Athenian women, Spartan adult women could both own and dispose of private landed property. He believed that nature intended for men to rule over women, yet in Sparta, their peculiar definition of masculinity seemed to have the opposite result.īut only seemingly. The old-fashioned Aristotle was not impressed by the Spartan situation.